BAHUJANWOOD play online

Bahujanwood: Background, Concepts and Purposes
The community which does not know its history can never make history. This statement of Baba Saheb Dr. Ambedkar points to this fact that all of us shouldknow our past, then only we can make our future bright. What has happened to us in history and what we have gone through, our painful past, we must know about it. It is important for us to know how our heroes and heroines have challenged the Brahminical system. We should also know how our for-fathers revolted? We must also know how the great people of our society secrificed their everything to their innumerable children.
Someone said, history is nothing but just a narration of time to describe special people by certain people. We have to see who was writing history? We must understand that whose glorification exist in the history? We must know that how the history writers ignored our indomitable courage and bravery, declaring a loser. They declared the greatest warrior of history as losers. We also have to understand how foreignerAryans made us slaves and then in the name of religion, they arranged for us to remain inborn slave in the Vedas-Upanishads. We also have to understand that when history was being written, there was no one to write about our suffering, our courage and our struggle.
Thatswhytoday people know the King of Ayodhya but have no clue of injustice done with the SHAMBUK. The country celebrates Teachers Day on the birthday of a man who was accused of stealing his students thesis, but people hardly know Savitribai Phule, who opened the first girls school in Pune in 1848. Raja Ram Mohan Roys contributions to womens education have got a place in the history, but the contribution of Savitribai and mahatma Jyotiba Phules associate Fatima Shaikh, Indias first Muslim teacher, was not recorded in the history book. This is the result of the same history writing, that Mangal Pandey, who had revolted only after his religious feelings were hurt, was declared Indias first freedom fighter, but there is no chapter on Matadin Bhangi, who made him realize the fact that cartilage dipped were cow fat . To find the contribution of Dalits and tribal and in a word Bahujans for the countrys independence, you will have to read hundreds of books in the library, ever then you can find only few words on a page.

Peshwa, who forced shudras to carry a pot around their neck of the Shudras and a broom on the waist, but there was no script for the Battle of Bhima Koregaon, where only 500 Mahar soldiers defeated Peshwas army of 28,000 soldiers. Story of such indomitable courage is not written anywhere in the history. The country knows Rani Lakshmi Bai, but does not even talk about Jhalkari Bai who fought with the Britishers instead of Rani Laxmi Bai. There are numbers of films and serials on Rani Laxmi Bai but the role of Jhalkari Bai has never been portrayed.

Bahujans, Dalit, Trible have compose music in history; they discovered different types of dance; they shaped the soil; they melted the iron. they made things from the wood; they made the shoes from the skin of the dead animal; they gave blood for our motherland. We consolidated all the arts but films are made on whom? Who is to be praised?

Our depiction in films is like Dukkhi of Sadgati, who kept on standing in front of his master, but the character of Chhatrapati SHahu ji maharaj is not in the script of producer-director.